Rule-1# The Islami Sharia Organization will be operated strictly in accordance with the Quran and Sunnah. The Quran and Sunnah are considered the fundamental basis of all activities of Islami Sharia. An ordinary regular reader can express their valuable opinion by vetoing any un-Islamic activities that contradict the Quran and Sunnah. However, in this case, a reader must proceed through a specific process subject to certain conditions. The mediums through which the specific process can be followed are:

Contact Mediums

• 1# E-mail
• 2# Comment
• 3# Facebook Messenger
• 4# Phone Contact
• 5# Hotline, etc.

Conditions for Complaints are as follows:

• Condition-1# The complaint must be directed to the authority.
• Condition-2# A detailed explanation must be provided on how the matter conflicts with any principle of the Quran and Sunnah and what its alternative could be.
• Condition-3# Finally, after their name and address, the individual must mention the name of the institution where they are studying or working, alongside their educational degree.

Rule-2# Any content written in any language including Bengali, Arabic, and English, presented video or audio speeches, special articles or comments on current contexts, well-organized discussions of personal psychological thoughts, or analysis of any literary or philosophical ideology, etc., which have not been previously presented in written or verbal form anywhere else, will be considered the exclusive property (copyright) of the 'Islami Sharia Organization'. Any person, including readers, viewers, and listeners, reserves the right to learn from, research, and even keep any content in their personal collection. However, presenting any copyrighted content of the Islami Sharia Organization in written or verbal form, in interviews or discussions on any media platform including social media, international media, print media, and electronic media is strictly prohibited. If anyone commits such an act, the authority reserves the right to take appropriate legal action against them (individual or institution).

Rule-3# Any individual, whether by becoming a member following specific rules or through general registration without being a member, can participate in the noble work of preaching Islam by submitting writings, speeches, statements, reports, special features, or research-oriented essays to any department of Islami Sharia Multimedia. However, if any submitted content is proven to be the intellectual property of another person or institution, that content will be considered unacceptable, and the authority will remain completely immune from any liability in this regard.

Rule-4# Two matters are noteworthy for any content owned by an institution or individual to be acceptable:

• Noteworthy-1# The word "Collected" (সংগৃহীত) must be clearly written at the end of the column or speech.
• Noteworthy-2# There must be no prohibition or objection from the respective copyright holder regarding the use of their content, provided with proper reference (mentioning the name of the respective person or institution).

Rule-5# If any reader or viewer is deceived in any way by any member of the Islami Sharia Organization and the matter is proven, the authority will be obliged to take proper action against the said member. However, the authority is not obligated to pay any compensation to the concerned person in this regard. Therefore, it is the sole responsibility and duty of a reader or viewer not to respond to any call or temptation from anyone introducing themselves as an authority or member without full verification. Even after this, if any reader or viewer is deceived by such an anonymous individual, the authority will try to find a proper solution to the matter. But the authority will bear no liability in this regard.

Rule-6# When a regular reader or viewer comments on a column or video speech, they must engage in constructive criticism of the specific subject matter; otherwise, criticism must be avoided. For constructive criticism, a critic must adhere to the following rules.

Criticism Rule-1#

Criticism Rule-1# Clear citations from the Quran and Sunnah must be provided. In this case, merely quoting a sermon (Waz) or speech of a knowledgeable scholar is not sufficient.

Criticism Rule-2# (Parameters)

Criticism Rule-2# The following parameters must be maintained during criticism:

• Parameter-#1 No one's religious sentiments should be hurt.
• Parameter-#2 No one's personal identity or character should be attacked.
• Parameter-#3 No one can be labeled as an agent of any political party or any non-Muslim nation.
• Parameter-#4 No one can be called a Fasiq, Kafir, Mushrik, Atheist, Murtad, or Munafiq.
• Parameter-#5 No one should be subjected to sarcasm or mockery.
• Parameter-#6 Factionalism, rivalry, violence, hateful attitudes, and extremism must be discarded.
• Parameter-#7 Without understanding the context and continuity of someone's column or analysis, one must not drag the discussion in favor of or against any political party out of extremism. Rather, constructive criticism remaining above all partisan views is desirable from everyone.
• Parameter-#8 No political discussion is allowed in the comments or remarks section.
• Parameter-#9 For negative comments or criticism, the individual must hold a minimum of an Honors or equivalent degree.

Criticism Rule-3# (Alternatives)

Criticism Rule-3# On controversial issues, merely quoting the Quran and Sunnah is not enough. Instead, the specific verse or hadith must be clearly cited in support of the interpretation claimed to be applicable. Because comparing one scholar with another without the standard of the Quran and Sunnah is nothing but bias. And even if the acceptability, erudition, and expertise of the quoted scholar are universally acknowledged, any of the following alternatives may still exist in this regard.

• Alternative-1# It might be that the critic failed to comprehend the context and essence of the scholar's statement, which is a natural human error.
• Alternative-2# Just because a scholar is wise and universally acknowledged does not mean he is above all errors. No matter how knowledgeable a scholar is, he is not above human flaws and virtues.
• Alternative-3# The quoted scholar's interpretation is correct, and the relevant speaker's analysis is also correct. However, both decisions are applicable in different contexts. Thus, there is basically no conflict between the two interpretations.

Criticism Rule-4#

Criticism Rule-4# If any inconsistency is observed in the content of the relevant writer or speaker, the critic must have a clear understanding of both their own and the speaker's perspectives. Criticizing merely for the sake of criticism, blindly favoring one philosophy without analyzing all other doctrines in the light of the Quran and Sunnah, will only bring misfortune and destruction to the nation.

*[Special Note:

• Criticism Rule-3# applies to those critics who are not scholars themselves but have earned the privilege of being in the company of righteous scholars (Haqqani Ulema).
• Criticism Rule-4# applies to those individuals who have attained the privilege of being a scholar.
• Criticism Rules-3# & 4# apply to those individuals who have unconsciously confined the Quran and Sunnah to the single perspective of a particular scholar, without ever having the opportunity to read the original texts of the Quran or Sunnah themselves. Consequently, they failed to decode the core essence of the Quran and Sunnah and had to remain satisfied by reading someone else's translated works. This is much like knowledge kept in someone else's hands, which is of no use when needed. Yet, they take pride in this limited knowledge.

Rule-7# According to the constitutional clauses of the Islami Sharia Organization, the exclusive right to provide the proper practical interpretation of every mentioned law rests solely with the Sharia Council. And the exclusive right to apply and implement the relevant laws is reserved by the Authority. However, in the case of the executive division, the decision of the authority regarding any relevant matter will be considered the final decision.

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Honoring the utmost satisfaction and trust of our customers, we are committed to delivering products in the fastest possible time. After the order is finalized, it may take a maximum of 5 days within the Dhaka metropolitan area and a maximum of 10 days outside Dhaka for your desired product to reach your address with utmost care and security. However, if you choose the 'Collect from Office' option directly, it may take a maximum of 1-2 working days to keep the product ready.

Please note that due to any unforeseen circumstances, natural disasters, or public holidays, this timeframe may slightly alter. Out of our full commitment to our customers, we always try our best to notify you in advance.